Locked down Quakers

posted by Kathy

There was a time, back in the seventeenth century, when it was not unusual for Quakers to be locked up - usually for disturbing the peace, for worshiping in a different way, or for refusing to pay tithes (subscriptions to the Church of England). British Quakers have been locked up since then, most recently for protests against the arms fair or for involvement in Extinction Rebellion. But now we're all under lockdown and what Quakers experience is part of a general imprisonment which we try to endure for the sake of the greater good.

Conditions of our locked down lives vary. Some are in the highly vulnerable category, so unable to leave their homes at all. Others make the most of their daily walk or bike ride for exercise. Some struggle with mental or physical ill health. Some live in crowded conditions or lack a secure place to call home. Some endure difficult or abusive relationships. Some don't have enough money for food, for electricity - let alone for some of the small pleasures (books, games, etc) that make life feel worth living.

It's important to realise how various our experiences of life under lockdown can be - and how reluctant some of us (even some Quakers) may feel to share the difficulties they are experiencing. That's a sad thing for those of us in more fortunate circumstances because we urgently need to learn from the experiences of others.

Meanwhile Beeston Quakers continue. In the years since I last wrote, Beeston Quakers has grown and, until lockdown, Meetings for Worship averaged around fifteen attending every week - not the same fifteen every week and there are probably between thirty and forty people associated with the Meeting.

But in lockdown we're unable to meet in person. Instead, those of us who are happy to do so gather online and hold Meeting for Worship online via Zoom. That's right - pause for laughter - we actually share silence online! And our Meetings have been mostly silence although there's time and space for chat before and afterwards.

This change in approach has made me think more about what we're doing in our Meetings for Worship and the difference between a Meeting and individual meditation. I don't think the online experience is vital - I know that some Friends choose instead to sit in a quiet place (even a garden if they have one) and experience a sense of connection with others at the usual time for Meeting for Worship. Some Friends don't have the technology to go online or find it unhelpful - having a computer, phone or smartphone has never been a prerequisite for Quaker worship. But I use my netbook and  headphones because I like to see the faces of others and know who is worshiping with me - and because I'm lucky enough to have this equipment. Others connect on phones.

So what exactly am I doing? I can't speak for others but I think that what I''m trying to reach is a place of deep listening. Quakers used to say they were listening for God's guidance but that's a tricky phrase - whatever God is or may be has become caught up in the limitations  of human imagination and what I'm talking about is something much harder to define. Words like "Spirit" or "Light" may be better but I'm really talking about an experience that has always resisted being put into words - or into my words anyway.

I don't just sit down and let this listening happen. I let myself be aware of other people, I notice odd details around me, I let worries and concerns surface and then, very gradually, I find myself slipping into to the deep place of listening. I don't always know I'm doing it. Sometimes it's only when I surface at the end of Meeting that I realise things around me have made a slight rearrangement and I've adjusted my relationship with the world.

Occasionally in Meeting someone is moved to speak. This may be by speaking - and that's not aways clear with my dodgy broadband connection - or they may  type into the chat area. I take what I can from this, recognising that what doesn't work for me may, in Quaker-speak, speak to someone else's condition. Or I may be filled with an overpowering urge to say something or read something - often something that arrives quite suddenly in Meeting and that wasn't on my mind before. When that happens, I speak as clearly and briefly as  I can - but I may let the words order themselves in my mind before I begin so that it's clear to others. When the words order themselves, I find myself stripping out the inessentials.

Of course, online  Meeting has its technical problems - microphones that need to be muted, video connections that fail. And it can be hard to find a quiet space. But some people will also worship with cats, dogs and small children around them, or may choose to join a Meeting just for the few minutes or half hour they have.

Online Meetings for Worship are taking place all around the country and elsewhere. They may include friends abroad and people whose disabilities have previously prevented them from reaching a Meeting. It's not the same as attending a Meeting in the same physical space as other people - but it's not as different as I feared it might be.

Handing over to new writers

As you can see, this blog has lacked posts for some long time while I have been busy with work. Rhiannon, whose posts many enjoyed, is now at Woodbrooke College as a tutor in Quaker roles. You can find her elsewhere in the Quaker blogosphere.

However readers of this blog may be pleased to learn that Beeston is now a growing Quaker Meeting and that one of our newer members has expressed an interest in taking over the blog. If asked, I may occasionally pop up as a contributor.

I hope that readers will return as new posts are added - and that you may also be interested in various new activities, including podcasting.

Meanwhile, if you're ever in Beeston, Notts on a Sunday morning and feel like dropping in, be assured of a friendly greeting, an hour of stillness and a choice of hot beverages and biscuits to follow.

Kathy
 

City of Sanctuary - the Birmingham Declaration

One of the central concerns of Quakers is to look for that of God in everyone. This is, I think, at the heart of some of our testimonies, including those for peace and equality. Quakers naturally differ in their understanding of God but they recognize that there is something they might term "the divine" or "the inner light" in all human beings. This doesn't mean that all human beings act well, since obviously they don't, but that there is something in human beings that we can, at  the very least, try to nurture and address.

It is not surprising that Quakers have, for a long time, been concerned to help asylum seekers, refugees and migrants. Quakerism has its roots in Christianity, a religion which has numerous stories of refugees and migration (as do very many religions). The flight of Mary, Joseph and the baby Jesus is a well-known example. Similarly the disciples of Jesus became migrants. Quakers are now praised for the assistance they gave to refugees in the 1930s but this was not always a popular course of action.

Current hatred and fear of migrants is disturbing. I don't think the majority of the population feel hate and fear towards the individuals they encounter but it's easy to fear the unknown - and the media frequently treat vulnerable migrants as a mass who lack individual human characteristics. 

The City of Sanctuary movement calls for hospitality towards asylum seekers, refugees and  migrants. Recently it has asked groups to put their names to the "Birmingham Declaration." Beeston Quakers are very happy to sign this Declaration. The text can be found below. If you are a member of a group which would like to sign this declaration, it's easy to do so using this link.

City of Sanctuary - Birmingham Declaration

Britain has a long tradition of offering protection to those fleeing persecution, many of whom have gone on to make a considerable contribution to our society. It also has a reputation for fairness and justice that is the envy of many other nations.

We believe that the great majority of British people are sympathetic towards those who come here seeking help and protection.

We have come together in Birmingham on 15th November 2014 in recognition that the position of refugees and migrants is aggravated in Europe and in Britain in an unprecedented way. We can no longer just watch in silence as millions flee Syria only to be warehoused in refugee camps and thousands drown in desperate attempts to reach the Western world across the sea. This is a matter of life and death.

We commit ourselves to work together to ensure that our great country continues to be a safe place for those fleeing persecution and a welcoming place for all people who come here to study, work or join family and who will work alongside us to build a just and fair society.

We commit ourselves today to a core set of principles and asks that will strengthen our collective efforts to protect the rights of strangers amongst us. Through these commitments we seek accountability and justice. We are asking our Parliament and our Government to take necessary steps to deliver that change.

These commitments tackle the causes and consequences of the very vulnerable position refugees and migrants find themselves in. They are within the scope of the international protection framework that Britain has been signatory to for decades.

Recognising that we all have a role to play, we are asking our Government to do all they can to ensure that:

1. All asylum seekers, refugees and migrants should be treated with dignity and respect.
We ask that the debate on immigration is conducted with care for the dignity of people who are vulnerable, who do not have a voice in the public domain and who have to suffer the consequences of inaccurate and inflammatory language. We appeal to all politicians and to the media to conduct the pre-election debate responsibly, sticking to the facts and bearing these principles in mind.

2. A fair and effective process to decide whether people need protection should be in place.
We ask for a high standard of decision making on refugee protection cases. After years of very public failure, we demand a system that is fair and efficient and ensures protection for those who need it. People should have access to good quality legal advice and representation during the process, publicly funded when they are unable to pay. Not everyone is entitled to refugee status in Britain, but they are entitled to a fair process to determine if they are in need of protection.

3. No one should be locked up indefinitely.
We seek an end to the indefinite detention of asylum seekers and migrants. No one should be deprived of their liberty with no judicial oversight. Indefinite detention is unacceptable, costly and ineffective. We ask for a reasonable time limit to be introduced and other safeguards put in place to ensure the lawfulness and fairness within the system.

4. No one should be left sick or destitute in our society.
It cannot be right that people are left destitute in modern Britain, banned from working but denied support. Until they are granted protection and can work, asylum seekers should receive sufficient support to meet their essential living needs while in the UK. We are asking that those whose cases have taken more than six months to resolve, or who have been refused but are unable to return home, should receive permission to work. All of them should be allowed free access to NHS services

5. We should welcome the stranger and help them to integrate.
People should integrate, and we should help them to do so. We are asking for support for asylum seekers to be welcomed and befriended on arrival. To help them integrate and participate in the local community they should be able to learn English, with free tuition provided where needed.

We make a commitment to take action on these principles and asks together and translate them into collaborative actions in our organisations and communities locally and nationally in the run up to the next general elections and beyond.

We commit ourselves to work strategically together. We will come back next year to check our progress against these principles and asks and make plans for what needs to be done in the future, together. Below are the first of what we believe will be hundreds of organisations signing this declaration.

 

 

(Flight into Egypt by Millais)

Reviving the Blog

posted by Kathy

As the blogger for Beeston Quakers, I've been more than a little slow in posting. Family matters and work have occupied me. I shall do my best to blog from time to time and, if I can, to recruit a further blogger or two.

Meanwhile it's good to report that the Meeting is happily settled in the Chilwell Memorial Hall and that attendance, after a dip, has  begun to grow again. This doesn't make us a large Meeting but it's been good to welcome new members and attenders who bring insights and enlarge our ways of seeing and understanding. 

We continue to welcome visitors - and invite them to join us for hot drinks (tea, coffee, herbal tea) and biscuits after Meeting for Worship. If you would like to join us and see what a Quaker Meeting is like, do come along. There is no cost or obligation to coming along and you will be very welcome.

The August break

The Memorial Hall is becoming a familiar place for Beeston Quakers.  We have seen new visitors in the past few months and were particularly pleased to welcome a baby last Sunday.   We have grown accustomed to the hall and the kitchen and adjacent rooms. 

However we remain a small Meeting and depend of a core of a few members and attenders.  We have therefore decided that we shall not hold Meeting for Worship in Beeston during August 2012.

There are Quaker Meetings in Nottingham, Derby and Loughborough which should welcome visitors (though it may be necessary to find out about facilities and Meeting for children in advance).  

Meeting in Beeston in the Chilwell Memorial Hall resumes at 10.30 on Sunday, 2nd September and will welcome visitors.

Next Meeting for Worship is on 8th January, 2012

We have consulted everyone at Meeting and on our e-mail list and discovered that almost everyone is away or busy on Christmas Day and New Year's Day. Our next Meeting for Worship will therefore be at 10.30 a.m. on Sunday, 8th January 2012.

We are now feeling very settled in the Chilwell Memorial Hall and enjoy our Meetings there.

Beeston Quakers have moved

posted by Kathy

Beeston Quakers will be meeting in Chilwell Memorial Hall for the next month - and possibly for a long time to come. The hall seems to meet all our needs so we're trying it out, starting on Sunday 23rd October at 10.30 a.m. As always, visitors are welcome. Meeting for Worship lasts an hour and is mostly (sometimes entirely) silent. It is followed by notices after which we usually share hot drinks, biscuits and friendly conversation.

The memorial hall is at 129, High Road, Chilwell (near the turnings off to Cator Lane and Meadow Lane). You can find a map HERE.

Some people may find it strange that Quakers meet in a hall commemorating soldiers who died in the First World War but I think it right to remember all those who died in war. John Woolman, the 18th-century Quaker who refused to pay taxes for war, offers a more pertinent challenge. In his essay "A Plea for the Poor" he calls on Quakers to look at their own possessions and "try whether the seeds of war have any nourishment in them."

I think Beeston Quakers will also feel content that the original principles laid down by the trustees of the memorial hall included these:

“That the Institute shall be used as a club or place of assembly for the inhabitants of Chilwell and the neighbourhood and that in determining what persons or class of persons shall be entitled to use the Institute no regard shall be had to or distinction made on grounds of religious discrimination, political opinions or sex.”

I reckon that chimes well with Quakers' testimony to equality.