Babies, Caravans, Betting and Bombs

posted by Kathy

Babies and bombs may seem a surprising combination but the company Clarion Events is happy to sponsor both. They run lots of exhibitions including Baby Shows, antiques fairs and The Spirit of Christmas exhibition.

I've just received the latest email from Campaign Against Arms Trade. And I learn that Clarion Events has extended its range. It's concerned, according to its website, with growth areas. So perhaps it's not surprising that the company has moved into arms sales.

Clarion Events has bought the company DSEi from Reed Elsevier, who seem to have responded to ethical objections to DSEi's area of expertise. DSEi runs regular arms fairs in Britain where states - including some of the most repressive states in the world - can buy weapons and torture equipment from arms dealers. The event is heavily policed and protestors are regularly arrested. This happened to 66-year-old pacifist Gwyn Gwyntopher who was dragged in handcuffs across the concrete of a railway station (although she had a valid ticket) in case her presence and placard cause offence to any arms dealers. She was later acquitted of trespass.

Campaign Against Arms Trade suggests that people might like to write to Simon Kimble, the Chief Executive of Clarion Events expressing their concerns about arms fairs. They provide a helpful form HERE. The address of Clarion Events is Earls Court Exhibition Centre, Warwick Road, London SW5 9TA.

The video shows Mark Thomas considering the arguments in favour of arms sales.

Saying "no" to war

posted by kathy






A review in today's Guardian reminded me of the history of pacifist conscientious objection - and how difficult it was. One of the books discussed, We Will Not Fight by Will Ellsworth-Jones, looks at the case of Bert Brocklesby, whose two brothers were at the front. War was against Bert's Christian beliefs (he was a Methodist) but he wasn't granted conscietntious objector status. Instead he was shipped out to France and sentenced to death.

The review, by Francis Beckett, is full of telling quotations and anecdotes about the horrors of the First World War. It wasn't just a time of jingoistic patriotism but also period in which general conscription was first introduced. Most British Christians were war-mongers and the review quotes Archdeacon Basil Wilberforce, chaplain to the Speaker of the House of Commons, preaching that:

"To kill Germans is a divine service in the fullest acceptance of the word."

It's hard to stand out against trends in the way that Bert Brocklesby and others did. In the twentieth century, Quaker pacifists probably had an easier time than most because they had the support of their Meetings. There was a whole organisation supporting them. They might be sent to prison but I've heard accounts of Quaker Meetings in prison in wartime. Conscientious objectors acting alone and without the support of their churches - like the Austrian Catholic anti-Nazi Franz Jagerstatter - had a much harder time. Bert Brocklesby, who eventually survived, was neglected and condemned by army chaplains:

"Under sentence of death in Boulogne, in a filthy cell, Brocklesby was visited by a chaplain, who held his nose against the smell. "What is your religion?" asked the chaplain. "I'm a Methodist." "Oh, I'm sorry, I can't help you - I'm Church of England." Worse was the chaplain who visited Brocklesby after his reprieve and called him "a disgrace to humanity"."

Today it's pretty well accepted that Quakers are conscientious objectors. But Quakers are also involved, more controversially, in direct action: in the campaign against the U.S. spy base at Menwith Hill, for instance; in protesting against arms fairs and the arms trade; opposing extraordinary rendition, torture and the theft of Diego Garcia from the Chagos Islanders. Meeting for Sufferings (the central administrative committee of the Society of Friends) may be concerned with such bureaucratic tasks and the central framework of the society, but it also considers questions which may be unpopular today - such as the need asylum seekers have for friendship, care and support. And from time to time, Meeting for Sufferings still records the arrest and imprisonment of Friends.

It's good to remember how people have suffered for their beliefs in the past and to acknowledge how much we have built on the work of people who stood against attutudes, policies and laws which most people now agree were wrong. But that's not enough. George Fox's question "What canst thou say?" still has force. Perhaps we should also ask ourselves, "What canst thou DO?"


Note: The Housmans website has a good list of books on Pacifism and Non-Violence.

Against torture

In 2005, American Quakers reported on a massacre at Andijan in Uzbekistan. Nobody knows how many protesters were killed by government forces, but eyewitness accounts tell of of a square awash with blood. No-one can be sure how many men, women and children were killed.

Uzbekistan has a government which doesn't hesitate to kill its citizens. The opposition party is banned. Torture is common. Many critics of the regime have been killed.

It's hard to understand how the British government and courts can authorise the deportation of an Uzbek asylum-seeker. Jahongir Sidikov, who belongs to Erk, Uzbekistan's banned opposition party, faces deportation. He's currently in a cell at Heathrow after passive resistance saved him from being deported yesterday. He's now threatened with forcible removal - to Uzbekistan, where political prisoners are routinely tortured.

If you wish to act in support of Jahongir, even if it's only by sending an e-mail to your MP, these details will be useful:

Home Office ref. – S2185191
Port ref. – BGT/188094
DMS ref. – 67823

Jahongir is currently in Harmondsworth Detention Centre. (possibly now held at Heathrow)

Jahongir's deportation is, beyond any possible dispute, illegal under international law. The UK is a State Party to the UN Convention Against Torture, which states at Article 3:

Article 3 1. No State Party shall expel, return ("refouler") or extradite a person to another State where there are substantial grounds for believing that he would be in danger of being subjected to torture.

2. For the purpose of determining whether there are such grounds, the competent authorities shall take into account all relevant considerations including, where applicable, the existence in the State concerned of a consistent pattern of gross, flagrant or mass violations of human rights.

31 years ago, Friends World Committee for Consultation wrote the following minute:

It is a matter of grave anxiety that torture and secret imprisonment are being used by many governments, anti-government groups and others to extract information, to suppress criticism, and to intimidate opposition, so that throughout the world countless numbers of men, women and children are suffering inhuman treatment. We believe in the worth of every individual as a child of God, and that no circumstances whatsoever can justify practices intended to break bodies, minds and spirits.

Both tortured and torturer are victims of the evil from which no human being is immune. Friends, however, believe that the life and power of God are greater than evil, and in that life and power declare their opposition to all torture. The Society calls on all its members, as well as those of all religious and other organisations, to create a force of public opinion which will oblige those responsible to dismantle everywhere the administrative apparatus which permits or encourages torture, and to observe effectively those international agreements under which its use is strictly forbidden.

Friends World Committee for Consultation, 1976

[Quaker Faith and Practice 23.31]

If our government deports Jahongir Sidikov to Uzbekistan,his life will be at risk. I think that we, as Quakers, should join the campaign to halt his deportation.

a new blog!

posted by kathy.

This is a blog for Beeston Quakers. It's a new idea and only semi-official, in that no-one said "Don't" when I raised the question after Meeting. For the moment it will be managed by me and Rhiannon. Other volunteers from the Meeting are welcome. So are visitors. If you visit, do feel free to post a comment.

One announcement at Meeting was about the Stop the War protest at the Labour Party's Leadership Conference in Manchester on Sunday 24 June. There are coaches from outside the Salutation Inn, leaving at 9.30 a.m. (£14 waged, £7 unwaged) but you need to book in advance. See the website of Nottingham Stop the War campaign for further details.

But this blog isn't just for external political events. I thought it would be a good idea to include extracts from Quaker and other writings from time to time. As the notice I'm posting is about peace, I thought it would be a good idea to include some early Quaker writings about peace and the peace testimony.

"We…utterly…deny all outward wars and strife and fightings with outward weapons, for any end or under any pretense whatsoever. And this is our testimony to the whole world. … The spirit of Christ, by which we are guided, is not changeable, so as to once command us from a thing as evil and again to move unto it; and we do certainly know, and so testify to the world, that the Spirit of Christ which leads us into all Truth will never move us to fight and war against any man with outward weapons, neither for the kingdom of Christ, nor for any kingdoms of this world."
(George Fox, 1660)


May we look upon our treasures, the furniture of our houses, and our garments, and try whether the seeds of war have nourishment in these our possessions.
(John Woolman, c.1764)


This more recent statement sadly seems relevant today. I don't know if Quakers in 1976 thought such words might one day be applied to the British and United States governments:

"It is a matter of grave anxiety that torture and secret imprisonment are being used by many governments, anti-government groups and others to extract information, to suppress criticism, and to intimidate opposition, so that throughout the world countless numbers of men, women and children are suffering inhuman treatment. We believe in the worth of every individual as a child of God, and that no circumstances whatsoever can justify practices intended to break bodies, minds and spirits.
"Both tortured and torturer are victims of the evil from which no human being is immune. Friends, however, believe that the life and power of God are greater than evil, and in that life and power declare their opposition to all torture. The Society calls on all its members, as well as those of all religious and other organisations, to create a force of public opinion which will oblige those responsible to dismantle everywhere the administrative apparatus which permits or encourages torture, and to observe effectively those international agreements under which its use is strictly forbidden."
(Friends World Committee for Consultation, 1976)

Finally, from the introduction to the Advices and Queries which are sometimes read (just one or two at a time) in Quaker Meetings for Worship:

Our diversity invites us both to speak what we know to be true in our lives and to learn from others. Friends are encouraged to listen to each other in humility and understanding, trusting in the Spirit that goes beyond our human effort and comprehension.

This seems a good starting point for this blog.